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Thursday, November 25, 2010

dargah sharif safdarjung india

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Safdarjung (Hindi: सफदरजंग, Urdu: صفدرجنگ) (b.c. 1708 - d. 05 October 1754) was the Subadar Nawab of Oudh from 19 March 1739 to 05 October 1754[1].
Safdarjung was born as Muhammad Muqim in Khurasan, Persia and migrated to India in 1722.

He succeeded his father-in-law and maternal uncle Burhan ul Mulk Sa'adat Khan to the throne of Oudh, apparently by paying Nadir Shah two crores of rupees. The Mughal Emperor Muhammad Shah gave him the title of "Safdarjung".[2]

Safdarjung was an able administrator. He was not only effective in keeping control of Oudh, but also managed to render valuable assistance to the weakened Muhammad Shah. He was soon given governorship of Kashmir as well, and became a central figure at the Delhi court. During the later years of Muhammad Shah, he gained complete control of administration in the Mughal Empire. When Ahmad Shah Bahadur ascended the throne at Delhi, Safdarjung became his Wazir ul-Mamalik-i-Hindustan or Chief Minister of India. However, court politics eventually overtook him and he was dismissed in 1753.[2]

After the accession of Ahmad Shah in 1748, he made sufdarjung his Chief Minister and gave him the charge of "Harem". He was also made the governor of Ajmer and became the "Faujdar " of Narnaul. This was fact that all the power of Mughal Empire was bestowed upon Safdarjung by the end of second half of 18th century. Apart from these responsibilities of Delhi Safdarjung has not neglected the Oudh and its prosperity, which he considered as his family property. Due to corrupt policy of Delhi court and confrontation with Ahmad Shah, he came to Oudh in Dec' 1753 AD, where he died in Oct'1755 AD at the age of 46 years.[2]
[edit] Tomb

The Safdarjung's Tomb, built in 1754 is now situated on a road known as Safdarjung Road, in New Delhi.[3]

There are several other structures that carry his name today in the area, like Safdarjung Airport, Safdarjang Hospital, Safdarjung Terminal, and a nearby residential neighbourhood of Safdarjung (colony)
taken from wiki
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Wednesday, November 24, 2010

dargah sharif Baba Bulleh Shah

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Bulleh Shah (1680–1757) (Punjabi: بلہے شاہ, ਬੁੱਲ੍ਹੇ ਸ਼ਾਹ, Hindi: बुल्ले शाह, actually Abdullah Shah)[1] was a Punjabi Sufi poet, a humanist and philosopher.

Bulleh Shah is believed to have been born in 1680, in the small village of Uch, Bahawalpur, Punjab, in present day Pakistan.[2] His father, Shah Muhammad Darwaish, was a teacher and preacher in a village mosque. Little is known about Bulleh Shah's ancestry except that some of his forebears were migrants from Uzbekistan[3] and that his family claimed direct descent from the prophet Muhammad.[1]

When he was six months old, his parents relocated to Malakwal. His father later got a job in Pandoke, about 50 miles southeast of Kasur. Bulleh Shah received his early schooling in Pandoke and moved to Kasur for higher education. He also received education from Maulana Mohiyuddin. His spiritual teacher was the Qadiri Sufi Shah Inayat Qadiri, who was a member of the Arain tribe of Lahore.

[edit] Career
A large amount of what is known about Bulleh Shah comes through legends, and is subjective; to the point that there isn’t even agreement among historians concerning his precise date and place of birth. Some "facts" about his life have been pieced together from his own writings. Other "facts" seem to have been passed down through oral traditions.

Bulleh Shah practiced the Sufi tradition of Punjabi poetry established by poets like Shah Hussain (1538–1599), Sultan Bahu (1629–1691), and Shah Sharaf (1640–1724).

Bulleh Shah lived in the same period as the Sindhi Sufi poet , Shah Abdul Latif Bhatai (1689–1752). His lifespan also overlapped with the Punjabi poet Waris Shah (1722–1798), of Heer Ranjha fame, and the Sindhi Sufi poet Abdul Wahab (1739–1829), better known by his pen-name, Sachal Sarmast (“truth seeking leader of the intoxicated ones”). Amongst Urdu poets, Bulleh Shah lived 400 miles away from Mir Taqi Mir (1723–1810) of Agra.
He died in 1757, and his tomb is located in Kasur, present day Pakistan[6
taken from wiki







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mazar sharif Bibi Pak Daman

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Bibi Pāk Dāman (Urdu: بی بی پاکدامن) is the name given to the shrine and mausoleum of Ruqayyah bint Ali located in Lahore, Punjab, Pakistan.[1] Legend has it that it holds the graves of six ladies from Muhammad's household (Ahl Al-Bayt). Ruqayah bint Ali ibn Abu Talib was the daughter of the first the Prophet Muhammad's cousin and son-in-law Ali ibn Abu Talib with his wife Umm al banin bint Huzaam. Ruqayah bint Ali was the full sister of Hadrat Abbas ibn Ali and also the wife of Muslim ibn Aqeel (emissary of third Shi'a Imam Husayn ibn Ali to Kufah). Others are said to be Muslim ibn Aqil's sister and daughters. It is said that these ladies came here after the event of the battle of Karbala on the 10th day of the month of Muharram in 61 AH (October 10, AD 680). Some scholars consider Ruqayah to have been the daughter of Sayid Ahmed Tokhta (12th century). Bibi Paak Daaman is located between Garhi Shahu and Railway Station area. The easiest way to go to Bibi Paak Daaman is from the Empress Road and from there, take the small road opposite Police Lines and then the first left-turn.

Bibi Pak Daman, which means the pure women, is the collective name of the six ladies believed to interred at this mausoleum, though it is also popularly used to refer to the personage of Ruqayyah bint Ali alone.[2] They were among the women who brought Islam to the Indian subcontinent, preaching and engaging in missionary activity in the environs of Lahore. It is said that Data Ganj Bakhsh, considered a great Sufi saint of the subcontinent, was himself a devotee of the Bibi Pak Daman shrine.[2]

taken from wiki







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Sunday, November 21, 2010

mazar sharif haji ali

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The Haji Ali Dargah (Urdu: حاجی علی درگاہ , Marathi: हाजी अली दर्गा, Hindi: हाजी अली दरगाह, Gujarati: હાજી અલી દરગાહ) is a mosque and dargah (tomb) located on an islet off the coast of Worli in Southern part of Mumbai. Lying as it does in the heart of the city, the dargah is one of the most recognizable landmarks of Mumbai.

An exquisite example of Indian Islamic architecture, associated with legends about doomed lovers, the dargah contains the tomb of Sayed Peer Haji Ali Shah Bukhari.

The Haji Ali Dargah was constructed in 1431 in memory of a rich Muslim merchant, Sayyed Peer Haji Ali Shah Bukhari (R.A.), who gave up all his worldly possessions before making a pilgrimage to Mecca. Hailing from Bukhara, in the ancient Persian Empire and now in Uzbekistan, Bukhari travelled around the world in the early to mid 15th century, and then settled in Mumbai.

As per the legends,[1] surrounding his life, once the Saint saw a poor woman crying on the road, holding an empty vessel. He asked her what the problem was. She sobbed that that her husband would thrash her since she had stumbled and accidentally spilled the oil she was carrying. He asked her to take him to the spot where she lost the oil. There, he jabbed a finger into the soil and the oil gushed out. The overjoyed woman filled up the vessel and went home.

Later, Pir Haji Ali Shah Bukhari (R.A.) had a recurring - and disturbing - dream that he had injured Earth by his act. Full of remorse, he soon fell ill and directed his followers to cast the coffin carrying his body into the Arabian Sea, once he died. Haji Ali left this world during his journey to Mecca and miraculously the casket carrying his body, floated back to these shores, getting stuck in the string of rocky islets just off the shore of Worli. Thus, the Dargah was constructed there.

On Thursdays and Fridays, the shrine is visited by at least 40,000 pilgrims. Irrespective of faith and religion, people visit the 'dargah' to get the blessings of the legendary saint. Sometimes, especially on Fridays, people may find various sufi musicians performing a form of devotional music called Qawwali at the Dargah.

The five hundred year old Dargah Structure has corroded, due to constant erosion, saline winds and constant flow of 80,000 people per week. The structural upgradation of the Dargah started in October 2008. The Dargah will be beautified with first and second quality white marble, which will be brought from Makrana, Rajasthan, the same place from where marble for the Taj Mahal was brought.

The repair and structural upgradation work is envisaged to take 24 months divided into two Phases.[2] Phase One will involve reconstruction of Mosque and Minarets, Phase Two will involve renovation of the Sanitarium Building. When the reconstruction work is complete, the holy shrine will give the feel of a Taj right in Mumbai’s brackish sea water.


taken from wiki




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mazar sharif hazrat SAYED ALI MIRA DATAR

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Hazrat Sayed Ali Hazrat Meeran Datar

Original Name - Hazrat Sayed Ali
Nasab - Hazrat Imam Hussain
Father - Hazrat Dost Mohammad
Born - 29 Ramazan, 879 Hizri
Shahdat : 29 Moharram, 897

“Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision.” (3: 169).

“And call not those who are slain in the way of Allah ‘Dead.’ Nay, there are living, only ye perceive not.” (2:154).

Before we speak of the martyr saint, it will be relevant to give at least a sketchy glimpse about Jinns and demonic possessions. It is not unknown that in the Islamic world Djinns and demons and their possession are commonly accepted. The Holy Quran has a whole chapter named after The Jinn who have been created out of the searing fire. Some of them are Muslims and some are deviated who follow different paths. In fact various Surahs of the Holy Qur’an have some verse or another about the Jinn. The prophetic traditions of the Holy Prophet (s) are also replete about the knowledge of Jinn and their kinds and about the ways to seek protection from them. Satan or Iblis was from among the Djinns.

Ibn Taimiyah also confirmed the position of the majority scholars stating that the existence of the jinn was an established fact according to the Qur’an and the Sunnah and the agreement of the early scholars. The Jinn too are accountable for their good and bad deeds before Allah. Scholars have categorised the Jinn into a resident Jinn called Amaar, a malicious and wicked Jinn called Shaytan; the jinn stronger than shaytan is called Ifreet, while genie is one type of Jinn; and those antagonising young boys are called arwaah. There are various types such as those who fly in the air with wings, those who are in the shapes of creatures such as snakes, dogs, scorpions, lizards, etc. and those who rest in one place and then resume their journey.

Regarding possession of a human body by a Jinn, scholars inform us that there is a consensus among Sunni Muslims that Jinn can dwell inside a human body. Ahmed Ibn Hanbal has categorically stated that those who deny that a Jinn can enter into the body of a human being are lying. Not only the human but also other objects, things, trees can be possessed by a Jinn. Demonic possession should, however, not be confused with medical ailments like epilepsy. However, again, all fits of madness may not be epilepsy but simply seizures by evil earthly spirits . It is in this state that the afflicted person may do things which are not normally done by a normal person. The person may, for example, speak a strange language, or lift a very heavy object, may remain motionless or may go on shaking the head, or keep running to and fro, or hurling abuses and screaming and so on for hours on end.
If a person becomes possessed then the name of Allah is to be invoked on him and supplications need to be made to heal that person. Some of the well-known Quranic verses that are ordinarily used by general Muslims for protection from or repelling of mischievous Djinns are the Ayat-al-Kursi or the Throne Verse (2:254-255) and the last two Surahs, namely, Surah Falak and Surah Naas. There have been recorded instances of professional exorcisms and many have just gone unrecorded. The Holy Prophet (S) used to only say: “Get out enemy of Allah. I’m the Messenger of Allah”.

Now, Hazrat Sayyad Ali Mira Datar (Radi Allahu anhu) was born on or about Sunday, 4th August 1426 C.E. Coming from Bokhara (Uzbekistan), the motherland of thousands of Islamic scholars and Muslim Saints, he joined the army of Sultan Nasir al-Din Ahmed Shah (reign 1411-1442 C.E.) who had founded the city of Ahmedabad. He died as a martyr, defending Islam at a very young age.

The shrine of Hazrat Sayyad Ali Mira Datar’s (Radi Allahu anhu) is located in a fort-like structure in Unava Village on the banks of River Pushpavati in Sidhpur Taluka of Mehsana District of the Western Indian State of Gujarat. Unava is about 5km from the Unjha Railway Station of the Western Railways. It is about 70 km from the City of Ahmedabad and it takes about three hours to reach Unava by a bus or a cab from there.

Owing to the miraculous powers of healing, the honorific of “Mira Datar” came to be added to the name of Hazrat Sayyad Ali. The word, “Mira” means “The Brave One, ” and “Datar” (or Daata) means “Giver” or “Bestower”. This shrine is known for driving off evil forces and healing the ones, especially the women who are possessed by demons and evil Djinns. The possessed ones would generally try to run away rather than approach the shrine out of fear. It has been reported that once the possessed woman nears the silver crypt, the clash between the saint and the demon throws the woman into a trance. Over the centuries, the mentally affected or "possessed" Indian women have found a sanctuary here. The fame of this Dargah is spread far and wide and people of all religions, caste and creed visit the shrine round the year with offerings of ‘Chaadar’ and for fulfilment of their vows. Fragrance of roses and incense greet the visitors' nostrils. Roses, too, are offered at the shrine. The annual ‘Urs’ is held on 29th of Muharram every year.

In the by-lanes of Mumbai’s Reay Road, there is the ‘Chilla’ (replica) of the said Dargah and is thronged by all sort of people for various purposes, especially for getting cured of psychiatric, socio-genic and mental diseases and for exorcising the resident evil spirits in the bodies.

taken form nasir electric blog




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Friday, November 19, 2010

Hazrat Ali, Mazar e Sharif, Balkh, Afghanistan

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mazar sharif afghanistan

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taken from flickr



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mazar sharif Hazrat baba Fariduddin Mas'ūd Ganjshakar

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Hazrat Bābā Farīduddīn Mas'ūd Ganjshakar (Persian: حضرت بابا فرید الدّین مسعود گنج شکر, Punjabi: حضرت بابا فرید الدّین مسعود گنج شکر, ਫ਼ਰੀਦ-ਉਦ-ਦੀਨ ਗੰਜਸ਼ਕਰ) (1173–1266)[1][2] or (1188 (584 Hijri) - May 7, 1280 (679 Hijri)),[3][4] commonly known as Baba Farid (Punjabi: بابا فرید, ਬਾਬਾ ਫ਼ਰੀਦ), was a 12th-century Sufi preacher and saint of the Chishti Order of South Asia.[1]

Hazrat Baba Fariduddin Ganjshakar, a Sufi, is generally recognized as the first major poet of the Punjabi language[3] and is considered one of the pivotal saints of the Punjab region. Revered by Muslims and Hindus, he is also considered one of the fifteen Sikh Bhagats within Sikhism and his selected works form part of the Guru Granth Sahib, the Sikh sacred scripture.[5]
taken form wiki



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mazar sharif Khwaja Syed Muhammad Mu'īnuddīn Chishtī

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Sultan-ul-Hind, Hazrat Shaikh Khwaja Syed Muhammad Mu'īnuddīn Chishtī (Ajmeri) (Persian/Urdu: خواجہ سیّد محمد معین الدین چشتی اجمیری) was born in 1141 and died in 1230 CE. Also known as Gharīb Nawāz (غریب نواز), or 'Benefactor of the Poor', he is the most famous Sufi saint of the Chishtī Order of the Indian Subcontinent. He introduced and established the order in South Asia. The initial spiritual chain or silsila of the Chishti order in India, comprising Mu'īnuddīn Chishtī, Bakhtiyar Kaki, Baba Farid and Nizamuddin Auliya (each successive person being the disciple of the previous one), constitutes the great Sufi saints of Indian history
The dargah of Chisti, known as Dargah Sharif or Ajmer Sharif is an international wakf (endowment), managed under the 'Durgah Khwaja Act, 1955' of Government of India. The Dargah Committee, appointed by the Government, manages donations, takes care of the maintenance of the shrine, and runs charitable institutions like dispensaries, and guest houses for the devotees.[

taken form wiki




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Thursday, November 18, 2010

mazar sharif Bahauddin Zakariya Multan

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Baha-ud-din Zakariya (Persian: بہاؤ الدین زکریا) was a Sufi of Suhrawardiyya order (tariqa). His full name was Al-Sheikh Al-Kabir Sheikh-ul-Islam Baha-ud-Din Abu Muhammad Zakaria Al-Qureshi Al-Asadi Al Hashmi. Sheikh Baha-ud-Din Zakariya known as Bahawal Haq was born at Kot Kehror, a town of the Layyah District near Multan, Punjab, Pakistan, around 1170. His grandfather Shah Kamaluddin Ali Shah Qureshi Al-Hashmi arrived in Multan from Mecca en route to Khwarezm where he stayed for a short while. In Tariqat he was the disciple of renowned Sufi master Shaikh Shahab al-Din Suhrawardi who awarded him Khilafat only after 17 days of stay at his Khanqah in Baghdad. For fifteen years he went from place to place to preach Islam and after his wanderings Bahawal Haq settled in Multan in 1222.

Baha-ud-din Zakariya died in 1267 and his mausoleum is located at Multan. The mausoleum is a square of 51 ft 9 in (15.77 m), measured internally. Above this is an octagon, about half the height of the square, which is surmounted by a hemispherical dome. The mausoleum was almost completely ruined during the siege of 1848 by the British, but was soon afterward restored by the Muslims.
taken from wiki




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mazar sharif Shah Rukne Alam

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Sheikh Rukn-ud-Din Abul Fath (1251-1335) commonly known by the title Rukn-e-Alam (pillar of the world) was among the eminent Sufi saints from Multan, Pakistan.

The Shaikh was the son of Pir Sadar-Al-Din Arif born at Multan on Friday, the 9th of Ramadan 649 Hijri (26 November 1251)[1]. He was the grandson and successor of Shaikh Baha-Ud-Din Zakariya.

Shaikh Rukn-e-Alam (Rukn-al-Din) died on Friday, the 7th of Jumada al-awwal 735 Hijri (3 January 1335). He was buried in the mausoleum of his grandfather, according to his own will. After sometime, however, his coffin was transferred to the present mausoleum.

The saint is still revered today and his tomb is the focus of the pilgrimage of over 100,000 pilgrims from all over South Asia who visit and commemorate his memory.[2]

The tomb of Shah Rukn-e-Alam was built between 1320 and 1324, is an unmatched pre-Moghul masterpiece. The Mausoleum of Rukn-i-Alam could possibly be considered as the glory of Multan.

From whichever side the city is approached, the most prominent thing that can be seen from miles all around is a huge dome. This dome is the Shrine of the saint. The tomb is located on the southwest side of the Fort premises. This elegant building is an octagon, 51 feet 9 inches in diameter internally, with walls 41 feet 4 inches high and 13 feet 3 inches thick, supported at the angles by sloping towers. Over this is a smaller octagon 25 feet 8 inches, on the exterior side, and 26 feet 10 inches high, leaving a narrow passage all round the top of the lower storey for the Moazzan, or public caller to prayers. The whole is surmounted by a hemispherical dome of 58 feet external diameter. The total height of the building, including a plinth of 3 feet, is 100 feet. As it stands on the high ground, the total height above the road level is 150 feet.[3]

Besides its religious importance, the mausoleum is also of considerable archaeological value as its dome is reputed to be the second largest in the world, after Gol Gumbaz of Bijapur, India, which is the largest. The mausoleum is built entirely of red brick, bounded with beams of shisham wood, which have now turned black after so many centuries. The whole of the exterior is elaborately ornamented with glazed tile panels, string-courses and battlements. Colors used are dark blue, azure, and white, contrasted with the deep red of the finely polished bricks.

The tomb was said to have been built by Ghias-ud-Din Tughlak (r. 1320-1325) for himself during the days of his governorship of Depalpur, between 1320 and 1324 AD, but was given by his son, Muhammad bin Tughluq to the descendents of Shah Rukn-e-Alam for the latter’s burial in 1330.

The mausoleum of Rukn-e-Alam has been admired by not only the travelers and chroniclers but also by the art-historians and archaeologist who wrote the architectural history of the subcontinent.

In the 1970s the mausoleum was thoroughly repaired and renovated by the Auqaf Department of the Punjab Government. The entire glittering glazed interior is the result of new tiles and brickwork done by the Kashigars of Multan[

taken from wiki




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mazar sharif Sufi Salamullah Tajal

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Tajal Sharif is a small village in District Khairpur Mir's (Sindh) known for the shrine of Sufi Salamullah, the son of famous Sufi Saint Shah Inayat Shaheed of Jhok sharif.




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mazar sharif Data Darbar, Lahore

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mazar sharif Qaim Shah Bukhari Larkana

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Shrine of saint Qaim Shah Bukhari is located on VIP road, larkano




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mazar sharif Jaral Shah, Larkana

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Tomb of saint Jaral Shah is located at Jaral Shah road near Pakistan Chowk, Larkana, Sindh, Pakistan




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